王朝国家对清水江流域投入较多的关注,始于晚近的明清时期,不管是明朝边疆治理的卫所模式,还是清代之改土归流,这种政治作为策略主要强调的是国家层面对清水江流域实施“王化”统治所做出的努力。过去学界显然也较多地从国家治理和经营模式中,去讨论边疆之地的“王化”问题。然而,我们通过对清水江下游地区近3年的田野调查,梳理解读所获之明清以来的苗、侗族谱,碑铭以及口述传统,发现这一地区的民众通过建祠修谱、塑造祖先移民记忆等宗族活动,培育族群意识,努力构建自己华夏世胄的身份,进而汇成强热的国家认同欲望,最终步入王朝国家之体系中来。 Dynasty countries pay more attention to the Qingshui River Basin, began in the late Ming and Qing Dynasties, whether it is the Ming Dynasty frontier governance Wei mode, or the Qing Dynasty to change the land, this kind of politics as the main emphasis of the strategy is the country Level efforts to implement the “Wanghua” rule in the Qingshui River Basin. In the past academics apparently also more from the state management and business model, to discuss the “land of the border” issue. However, through the field investigation of the lower reaches of the Qingshui River in the past three years and through the compilation of the Miao and Dong genealogies, inscriptions and oral traditions obtained since the Ming and Qing Dynasties, we found that the people in this area have established ancestral immigrants Memory and other patriarchal activities, nurturing ethnic awareness, and strive to build their own identity of the Chinese world, and then merged into a strong national identity desire, and ultimately into the dynastic system of the country.