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晚明野史崛兴具有深厚的社会土壤和深刻的史学动因。“唐宋变革”以来,随着史学平民化趋势加剧,官史不振,民史勃兴,史权下移,史学的官方性格演变为民间性格,实乃史学发展内在理路使然,势不可挡。“史失则求诸野”是对修史权力由庙堂转向草野最为精当的表述。野史笔记以浪漫性的文本形式表现着现实性的历史世界,对晚明史学生态造成巨大冲击,引发了一系列史学变迁。野史崛兴是对中国古代“官史—民史”格局的挑战,也是对中国传统史学的解构和对新型史学形式的探索,反映出平民社会走向成熟之际官方史学与民间史学的碰撞与交融,是一种进步的史学现象。
Late Ming Uygur history Xing has a profound social soil and profound historical motivation. Since the Tang and Song Dynasties, with the increasing trend of civilizing historiography, the weak officialdom, the booming history of the people, the decline of the historical rights, and the change of the official character of the historiography into the folk character, the inner logic of development in history is in fact irresistible. “History is not seeking the wild” is the most accurate statement on the history of the power of the history of temples to grassland. The notes of the unofficial history represent the realistic world in the form of romantic texts and exert a tremendous impact on the history of the late Ming Dynasty, triggering a series of historical changes. The rise of unofficial history is the challenge to the pattern of “Official History - Civil History” in ancient China, as well as the deconstruction of traditional Chinese history and the exploration of new forms of history, reflecting the collision of official historiography with that of folk historians as the civil society matures And blending, is a progressive phenomenon of history.