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“和”是儒学之道的最高点。作为核心议题,和贯穿于儒家学术讨论的各个层面。“和”在字源上与音乐相关,其主旨有别于“同”,与德行修养、政治教化、生活实践相关联。儒家多在天人关系的语境中阐述“和”,认为天人在根本上是和谐而非对立的。依据对天的不同理解,儒家天人和谐思想呈现为两大主张:人与主宰之天合一、人与自然之天协同。同时,儒家关于和的论述并不仅仅是一种探寻形而上之奥秘的理论尝试。这一理论具有很强的化解冲突、建立秩序的实践性功能。作为一种救治方案,和道在人的领域具有人我、家庭和国家三个向度,追求一种动态的有序。
“And” is the highest point of Confucianism. As the core issue, and throughout all aspects of Confucian academic discussion. “And” is related to music in etymology, whose main point is different from “same”, and is related to moral cultivation, political enlightenment and life practice. Confucianism mostly expounded “harmony” in the context of the relationship between man and nature, thinking that nature is fundamentally harmonious rather than antagonistic. Based on the different understanding of heaven, Confucianism, the idea of harmony between man and nature, is presented as two major propositions: the unity of man and domination, and the co-ordination of man and nature. At the same time, the Confucian discourse on harmony is not merely a theoretical attempt to explore the metaphysical mysteries. This theory has a strong ability to resolve conflicts and establish the practical function of order. As a treatment plan, WADO has the three dimensions of humanity, family and nation in the field of human beings and pursues a dynamic and orderly manner.