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王绩是初唐隐逸士人的代表。其隐逸特征已由六朝时期随性而行变为功利性的隐居,代表了当时士林隐逸的风尚。但王绩之所以被归属为汾阴名士,后人在“有为”与“无为”之间多是单向化地选择,其中的原因在于其自身的儒学内化修习与个体的纵酒放诞外行,这种特性不单凸显在“仕”与“隐”的矛盾性上,对其诗文创作中骈俪雕镂与疏野朴拙并存的特点也有深层次的诱导作用。在共性与个性、一般与特殊中,王绩纵酒放诞的特点有异于其他士人,这也使得后人更乐意以“方外名士”的特点去认识和接受王绩,也促成其诗歌呈现出性情之真的自然美感。
Wang Ji is the representative of Hermitage in early Tang Dynasty. Hermit features have been changed from utilitarian retreat by the Six Dynasties period, representing the seclusion of Shihlin fashion. However, the reason why Wang Ji was attributed to Fengyin celebrities, the descendants in the “promising” and “inaction” is mostly one-way choice between the reason lies in its own Confucian internalization and individual This feature not only highlights the contradiction between “Shi ” and “hidden ”, but also induces the profound coexistence of his and her husband’s and wife’s simplicity and simplicity in poetry and prose creation effect. In commonness and individuality, both generality and specialness, the characteristics of Wang Ji’s winemaking are different from those of other scholars, which also makes the descendants more willing to recognize and accept Wangji by the characteristics of “foreign celebrities” His poems show the true beauty of nature.