2001年第二期的《歌曲》月刊,发表了一首新歌——《黄帝之歌》(瞿琮词、李名方曲),读后颇感不安,特撰此文一抒己见。 《黄帝之歌》歌词如下: “在远古的昆仑山上,有一座巍峨的殿堂。/方圆有八百多里,高有七八千丈。/九个头的开明兽,守护九道门旁。/人类的祖先黄帝轩辕,就住在这个地方。 黄帝他的目光四射,注视着东南西北方。/他与炎帝阪泉大战,平蚩尤威震山阳。/他成了宇宙最高统治者,圣名万代颂扬。/在神州这块土地上,中华民族源远流长。” 在我国南方苗族分布地区,苗族人民普遍将蚩尤视为自己的祖先。湘西、黔东北的苗族在祭祀祖宗时,须杀猪供奉“剖尤”(湘西苗语“剖”是公,尤是名,即“尤公”之意)。湖南城步县的苗族有祭“枫神”为人驱除“鬼疫”的习俗。令人敬畏的“枫神”就是“蚩尤”的化 In 2001 the second issue of the “Song” magazine, published a new song - “Song of the Yellow Emperor” (Qu Kui words, Li Fang Fangqu), after reading quite disturbed, especially essay to express their views. The lyrics of “Song of the Yellow Emperor” are as follows: “On the ancient Kunlun Mountains, there is a towering temple ./ There are more than 800 squares and a height of 7-8,000 feet. The ancestor of the Yellow Emperor Xuanyuan, lived in this place.Hongdi his eyes, looking north-east-southwest./ He and Yandi Sakamoto war, flat 蚩 Youwei Zhen Shanyang ./He became the supreme ruler of the universe, holy name On behalf of this land of China, the Chinese nation goes back to ancient times. ”In the Miao areas of southern China, Miao people generally regard Chi You as their ancestor. When the sacrificial ancestors were sacrificed to the ancestors, the Miao people in western Hunan and northeast Guizhou were required to sacrifice their pigs to sacrifice their “profile” (the Miao language in the Xiangxi Miao is the public, especially the name “Yu Gong”). Miao in Chengbu County, Hunan Province, has offered a sacrifice of “Fengshen” to rid people of “ghost epidemic”. Awesome “Maple God” is “Chiyou” of