一个社会的精神旨趣,完全取决于它所追求的价值目标。汉代社会崇尚个人名节,关注群体存在的世界,着重道德之完善,这种观念和行为,是特定社会所产生的文化现象。《左传·襄公廿四年》叔孙豹有言:“大上有立德,其次有立功、其次有立言,虽久不废谓不朽。”意即:人之最七者是道德的完善,然后是建功立业,最后是著书立说。在德、功、言诸项给社会留下不可磨灭的影响和贡献,才得以生命不朽。“三不朽”所建立的人格理想境界,决定着封建社会个体的价值取向,将人导向对现实的积极参与, The spiritual interest of a society depends entirely on the value goal it pursues. Han society advocates personal famous section, pays close attention to the world that the group exists, emphasizes the moral integrity, this kind of concept and the behavior, is the cultural phenomenon that the particular society produces. “Zuo Xianggong twenty-four years” uncle Sun leopard has said: “Lode on the big, followed by meritorious, followed by legislation, although a long time does not disclaim immortal.” Means: most of the seven are moral perfection , And then build a successful career, the last book said. In Germany, success, speech, all items to the community left an indelible impact and contribution to life immortality. The ideal state of personality created by “Three Immortality” determines the value orientation of individual feudal society, guides people to the active participation in reality,