久被忽略的《朱子家礼》(又称《文公家礼》,以下简称《家礼》),近年来在海内外又重新开始受到研究者的关注。其中国内学者对《家礼》作者问题的考辩,取得了突破性的进展。①朱熹曾作《家礼》;现本《家礼》基本反映朱熹的礼学思想,已确凿无疑,可成定论。基于此,本文对《家礼》的内容和其影响试作论述。一、臻于完备的家礼著作有关家庭(家族)礼仪的规范,最早散见于《仪礼》、《礼记》诸篇。根据现存文献资料,唐代以前,涉及家庭礼仪的著述,或是作为 For a long time, the neglected “Zhu Zi Li Li” (also known as “Wen Gong Li Li”, hereinafter referred to as “Li Li”) again began to attract researchers’ attention at home and abroad in recent years. Among them, domestic scholars have made breakthroughs in the examination of the author of “Family Etiquette”. ① Zhu Xi once made “home ceremony”; now “home ceremony” basically reflects Zhu Xi’s ritual thinking, which has been conclusively undoubtedly a matter of course. Based on this, this article tries to discuss the content and influence of “Family Etiquette”. First, reaching a complete family ceremony Books about family (family) etiquette norms, the first scattered in the “ceremony”, “Book of Rites” all. According to the existing literature and information, before the Tang Dynasty, the writings on family etiquette, or as