自从汉武帝“废黜百家,独尊儒术”到清末康有为借今文经“托古改制”,经学在中国有两千多年的历史了,并一直占据意识形态的统治地位,这一现象在世界文化思想史上是极为少见的。但是在这一文化思想现象结束之后,特别是新中国成立以后,一部全面而完整地反映这一现象的史书,却迟迟未见出现。这并不是因为几十年来国人忽视了这一现象,而是因为经学体系过于庞大,涉及历史生活的各个方面,并有深层的影响,以至在短时间内后人无法去准确把握和反映它,所以一直阙如。今天,在“文化热”的继续辐射中,我们终于看到这一领域的新突破,这就是章权才著《两汉经学史》的出版(广东人民出版社版)。本书试图用马列主义理论去分析、整理、揭示中国经学史的丰富内涵,追寻它的发展规律,在探索中开新,在开新中探索,取得了令人鼓舞的成果。读罢,不禁想赘上数语,也作“门外经谈”。 Since the Emperor Wu of Han Dynasty, “deposed one hundred Confucianism, monopolize Confucianism” to Kang Yuwei by the end of the Qing Dynasty by the text of the “ancient system of Tuo”, the study of the history of more than two thousand years in China, and has always occupied the ideological dominance in the phenomenon of The history of world cultural thought is extremely rare. However, after the end of this cultural and ideological phenomenon, especially after the founding of new China, a history book that fully and completely reflected this phenomenon has not yet appeared. This is not because the Chinese neglected this phenomenon for decades, but because the system of study of the study of science was too large and involved all aspects of historical life and had a profound impact. As a result, it was impossible for the posterity to accurately grasp and reflect it in a short period of time, So has been missing. Today, in the continuing radiation of “cultural fever”, we finally see a new breakthrough in this field. This is the publication of the history of the history of the Han, Han and Jing by the power of the people of Kwangtung (People’s Publishing House of Guangdong). This book attempts to use Marxism-Leninism theory to analyze, collate, reveal the rich connotation of the history of Chinese classics, to follow its law of development, to explore new, explore in the new, and achieved encouraging results. Reading, can not help but think of the language on the number, but also for “outside the door.”