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古人变化观念体现在异类间互化、无生命物与有生命物间互化、人与异类之间的变化。这类信奉进一步发展 ,很容易将某一特定异类同特定的人对应起来。而佛教轮回观念会同到本土变化观念中 ,逐渐占据变化传闻中的主要位置 ,后起的所谓神仙“谪世”母题 ,与此变化观念的历史演进过程 ,不为无关。母题与“妖化真相”相通 ,还影响到古人对于域外传闻的偏见。
The concept of change in the ancients is reflected in the interdependence of heterogeneous, non-living and living creatures of each other, between human and heterogeneous changes. This type of belief is further developed and it is easy to relate a particular heterogeneity to a particular person. However, the concept of Buddhist reincarnation coincides with the concept of local changes and gradually occupies the main position in the rumors of change. The so-called motif of “immortality” is not unrelated to the historical evolution of this concept of change. Motif and “demonized truth” interlinked, but also affect the ancients prejudice to the extraterritorial rumors.