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在中国传统文化中,“大同”和“小康”分别代表了先秦儒家向往的两种不同程度的社会政治理想。其中,“大同”是最高层次的社会政治理想,而“小康”则是相对于“大同”的一定时段的低度的社会政治理想,也是较为现实的一种理想。为了实现“小康”的社会政治理想,先秦儒家提出了以礼治国的国家治理原则。邓小平对传统文化中“小康”概念进行了创造性转化,并对其内涵进行了科学阐释,使之成为当代中国现代化建设的一个阶段性的奋斗目标。它为中国共产党确立现代化建设的总体规划及实施步骤勾画了蓝图,对我国现代化建设事业稳步健康的发展具有重要意义,激励着亿万中国人民为全面建成小康社会进而实现中华民族伟大复兴的中国梦而奋斗。
In traditional Chinese culture, “Datong” and “Xiaokang” respectively represent two different degrees of social and political ideal that Confucianism yearned for before Qin dynasty. Among them, “Datong ” is the highest level of social and political ideals, “well-off ” is relative to “Datong ” a certain period of low social and political ideals, but also a more realistic ideal. In order to realize the social and political ideal of “well-off society”, pre-Qin Confucianism proposed the principle of state governance based on courtesy. Deng Xiaoping creatively transformed the concept of “well-to-do” in traditional culture and explained its connotation in a scientific way, making it a milestone for China’s modernization drive. It outlined the blueprint for the overall planning and implementation of the CPC’s modernization program and is of great importance to the steady and healthy development of our country’s modernization drive and has inspired millions of Chinese people to inspire the Chinese dream of completing the well-to-do society and thus the great rejuvenation of the Chinese nation And struggle.