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“齐一”一方面是将道的本体论和逍遥的生存论相统一的思维方法,构成认识论;另一方面,“齐一”也是追求不动心、消解差异从而达到混沌状态的境界论。它和“道”与“逍遥”一样,共同构筑了庄子怀疑论美学的逻辑前提和思想基石。“齐一”的概念不符合一般的形式逻辑,它更是一种智慧论和审美论,是诗意的认识论和价值观。从认识论和境界论相统一的视角考量,庄子的“齐一”观或“齐物论”潜藏着丰富的怀疑论美学的精神意义。
On the one hand, “Qi Yi” is a way of thinking that unifies Tao’s ontology with the existentialism of existentialism to form epistemology; on the other hand, “Qi Yi” also seeks chaos, digesting the differences so as to achieve chaos Realm theory. It and “Tao ” and “Happy ”, together to build the logical premise and ideological cornerstone of the skepticism of Zhuangzi. The concept of “homogeneous” does not conform to the general formal logic. It is more of a theory of wisdom and aesthetic theory, a poetic epistemology and value. From the perspective of the unity of epistemology and realm theory, Zhuangzi’s “Qi Yi” concept or “Qiwu Theory” hides the rich spiritual meaning of skepticism aesthetics.