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文章对阎若璩在《四书释地续.邑姜》一文中关于太原晋祠圣母殿之圣母是晋始封君唐叔虞之母邑姜的观点提出质疑。从周代的宗庙制度来看,唐叔虞是晋国的始封君,在晋国属于百年不祧之神主。周代无女子单独立庙之例,唐叔虞之母邑姜不可能在晋立庙,母子又是不可能同祠而祀的,因此晋祠圣母殿之圣母不是晋始封君唐叔虞之母。文章同时论述了晋祠圣母殿之主神圣母演变为唐叔虞之母邑姜的原因和过程,希望能澄清一些学术问题。
The article questioned the view of Yan Ruoyu in the book “The release of the Four Books, Eup Jiang” about the notion of the Madonna of the Temple of the Jinci Temple in Taiyuan, which was the beginning of the Tang Dynasty. Judging from the Zhou Dynasty’s Jiao Temple system, Tang Shushi was the first seal king of Jin Dynasty and belonged to the god of centuries who did not die in Jin Dynasty. There is no woman in the Zhou Dynasty separate temple cases, Tang Yu uncle of the mother-in-law Jin Jiang Temple, mother and son is impossible to worship with the shrine, so the shrine of Our Lady of the Virgin is not the beginning of Feng Jun Tang Shu Yu’s mother. The article also discusses the reason and process of the evolution of the sacred mother of Lord Jinci Temple to the mother of the Tang Shuk Yu, hoping to clarify some academic issues.