“为政以德”的德治、“仁政爱民”的仁治以及“克己复礼”的礼治,是中国儒家治理思想的三维向度。“德治”、“仁治”和“礼治”并非孤立的,而是相互联系、相互影响的。“仁治”、“德治”、“礼治”均是儒家治理思想体系的重要内容,仁内礼外、互为表里,德治为先、礼刑并用,方能达到良好的治理效果。中国儒家治理思想对推进国家治理体系和治理能力现代化的实践具有重要的现实启迪。 The “rule of virtue”, the “benevolent government” and the “self-denial” courteous rule are the three-dimensional dimensions of Confucianism in China. “Rule of Law ”, “Ren rule ” and “Rule of Law ” are not isolated, but interrelated and influence each other. “Renzhi ”, “rule of virtue ” and “courteous rule ” are all important contents of the Confucian system of governing ideology. Good governance effect. The thinking of Confucianism in China has an important realistic enlightenment on the promotion of the state governance system and the modernization of governance capacity.