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清代帝后神牌(神主)升于太庙中殿与奉先殿后殿,其庙制度继承了前代帝王神牌升袝的一般特点,过程可分为升前的祗告、斋戒、题主等礼仪,礼制严密的升过程,升后的颁诏、致祭等礼仪。清代帝后神牌庙制度也有本朝的变通之处,如诸后庙从严趋宽;因陵寝修建尚需时日,文宗帝后、穆宗帝后、德宗先升奉先殿,后升袝太庙;道光、同治两朝用增加龛位的办法解决本朝未建立亲尽迁祧制度而导致的庙空间不足的难题。
In the Qing dynasty, the god card (god) was promoted to the temple of the imperial temple and the temple of the Fengxian Temple. The temple system inherited the general characteristics of the previous imperial god brand promotion. The process can be divided into ascension, fasting, title Such as etiquette, etiquette or process of ascension, after the rise of the edict, etiquette and other ceremonies. After the Empire God of the Qing Dynasty Temple licensing system also has the perversion of the Department, such as the rear temple strictly lenient; due to the mausoleum construction takes time, after the Emperor Wenzong Emperor, Mu Zongdi, Dezong first served in the first temple, after Ascension temple; Daoguang, Tongzhi two ways to increase the niche solution to the DPRK did not establish a system of relocation of the temple caused by the problem of insufficient space on the temple.