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对语言的关注是后期海德格尔思想的一个基本主题。语言不应当是私人性的,一个思想者不可能脱离其语言,但他必须脱离他的话语,而问自己:谁在说话?并去倾听语言本身的言说。与之有关,本文涉及到博德尔对海德格尔关于赫拉克利特的逻各斯、以及阿那克西曼德、毕达哥拉斯、巴门尼德等人有关思想的解释的解释。从这里,我们看到,海德格尔将本源的语言看成是纯粹的语言,而博德尔则进一步将这种语言理解为智慧。
Concern over the language is one of the basic themes of Heidegger’s thinking. Language should not be private, it is impossible for a thinker to be free from his own language, but he must be free from his own words and ask himself: who speaks? And listens to the language itself. Related to this, Bodel’s account of Heidegger’s interpretation of the logos of Heraclitus and the related thoughts of Anaximander, Pythagoras, Parmenides and others. From here, we see that Heidegger regards the source language as a pure language, and Bodel further interprets this language as wisdom.