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自汉武帝“罢黜百家,独尊儒术”以来,解读儒家经典及其思想的经学便成为汉代最显赫的学问。经过古今学人的潜心探索,汉代经学研究蔚为大观,多有硕果问世。近年来,随着新史学的崛起,人们对区域社会和文化的关注不断升温,日趋活跃的区域研究为汉代经学课题的拓展注入了新的生机。在这种研究潮流的推动下,雷依群教授新著《西汉长安经学研究》(陕西人民出版社,2011年)问世,开启了两汉经学研究的新局面。该著立足于秦汉文化和国学研究的深厚根基,依托翔实的文献和丰富的出土资料,运
Since the Han Emperor Wu Jing “strike a hundred schools, respect Confucianism ” since the interpretation of the Confucian classics and the Confucian classics will become the most prominent science of the Han Dynasty. Through the painstaking exploration of ancient and modern scholars, the study of the Confucian classics in the Han Dynasty became a grand occasion and many achievements came out. In recent years, with the rise of new historiography, people’s attention to the regional society and culture has been on the rise. The increasingly active regional studies have injected new vitality into the expansion of Confucian classics in the Han Dynasty. Driven by this research trend, Professor Lei Yiqun’s new book The Study of Chang’an Classics in the Western Han Dynasty (Shaanxi People’s Publishing House, 2011) came into being, opening up a new phase in the study of Confucian classics in Han Dynasty. Based on the deep foundation of the study of Qin and Han culture and Chinese studies, based on informative documents and abundant unearthed materials,