一近几年来,关于谭嗣同的哲学思想,爭论颇为热烈。有人认为,谭嗣同的哲学思想是唯物主义的,他“用‘以太’代替了中国古典唯物主义所说的‘气’”;有人说他是唯心主义的,他的“‘以太’与‘心’、‘识’性质相同”;最近,又有人认为谭嗣同既不是唯物主义,也不是唯心主义,“他用‘以太’的普遍性质和客观性质来解释自然的时候,是唯物主义的;当他用‘以太有知说’来解释意识现象的时候,走到了庸俗的物活论,并通过灵魂不灭说而达到唯心主义。”因此,我们“既不能只看到前面而不谈后面,说他是‘杰出的唯物论者’;也不能只看到后面而不顾前面,说 In recent years, there has been a heated debate over the philosophy of Tan Sitong. Some people think that Tan Sitong’s philosophical thinking is materialistic. He “used the etheric instead of the qi” as stated by the Chinese classical materialism. Some said that he was idealist and that his “etheric” and “heart” And ’consciousness’ of the same nature. “Recently, some people think that Tan Sitong is neither materialistic nor idealist.” When he used the universal and objective nature of ’ether’ to explain nature, it was materialist. When he used When the ’etheric being told’ interprets the phenomenon of consciousness, it goes to the vulgar theory of matter and life and reaches idealism through the immortality of the soul. “Therefore, we” can neither see the front nor the back, Is an ’outstanding materialist’; you can not just look back but ignore the front and say