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阮元继承和发展了六朝时期的文、笔之论,力图为骈文在文学领域争得正统地位,以抗衡宋学为代表的桐城派古文,为汉学在文学领域争得正宗地位。阮元创办的诂经精舍和学海堂两书院成为他实施“文笔论”思想的重要据点,加强了“文笔论”的流播,扩大了“文笔论”的影响,也决定了两书院重视骈文教学的文学教育特色。阮元“文笔论”对桐城派古文家以及诂经精舍、学海堂外的其他书院产生了一定的遗响,骈散之争最终趋向折衷和融合。阮元“文笔论”与清代书院科举教育有着密切的关联,对书院教育与科举产生牵连不断的联系提供了极易被利用的依据。
Ruan Yuan inherited and developed the theory of writing and pen during the Six Dynasties and tried hard to gain orthodoxy for prose in literary field and to contend with Tong Xue, the ancient text of Song Dynasty, to gain authentic status for literature in sinology. The Confucian classics and Hsueh-tang two academies founded by Ruan Yuan became the important strongholds of his thought of implementing “writing theory”, strengthened the spread of “writing theory” and expanded the influence of “writing theory”, and also decided The two academies emphasize the literary education features of teaching Priest. Ruan Yuan “Writing Theory ” had a certain legacy to the ancient literati in Tongcheng School and to other schools outside the Confucian school, and the dispute of war finally converged and converged. Ruan Yuan “writing theory ” and the imperial examination education in the Qing Dynasty academy has a close relationship, the college education and imperial examination produce implicated links provide easy to be used as a basis.