作为一代考据学大师,戴震虽然在《仪礼》学上没有专门的研究论著,但他在担任《四库全书》纂修官期间,曾从《永乐大典》辑录出李如圭《仪礼集释》一书,并对《仪礼》经文进行了校勘。较之前贤,他的校勘在方法上有所继承又有所发明,体现出自身治学的独到之处,为清代《仪礼》校勘学的繁荣与发展起到了重要推进作用。 Although Dai Zhen did not devote himself to the study of rituals as a generation of textual criticism, Dai Zuji recorded Li Rugui’s “Collection of Rites” from his collection of “Yongle Dagudi” during his compilation of “Sikuquanshu” A book, and the “ritual” scriptures were collated. Compared with the previous sages, his collation has been inherited and invented in terms of methodology, reflecting the uniqueness of his own scholarship and playing an important role in promoting the prosperity and development of the “ceremony” collation in the Qing Dynasty.