作为《文心雕龙》中的名篇,《知音》一直备受推崇、好评如潮。然其亦有可商之处:一是史实的引用不够准确,对所要说明的观点不能充分论证,有的还与原文材料不相一致;更有甚者,主观臆度,望文生义。二是理论的阐述不够成熟、周密,对因古代文人文化心理的超前而造成的知音难觅这一现象认识不足,“平理若衡”的追求过于绝对,也没有认识到文学鉴赏、批评具有意识形态评价的性质。 As a “Wen Xin Diao Long” in the famous, “companion” has been highly respected, rave reviews. However, there are also places where they can be negotiated: First, historical references are not accurate enough, they can not be fully justified on the points to be clarified, and some are still inconsistent with the original materials; what is more, subjective assumptions and literary justifications. Second, the theory is not mature enough, elaborate, on the ancient literati cultural psychology leading to difficult to find the knowledge of this phenomenon lack of understanding, “leveling if the ” pursuit is too absolute, did not recognize literary appreciation, Criticism has the nature of an ideological evaluation.