在王夫之的哲学中,气是其理论的核心范畴,然而不是最高范畴,其哲学的最高范畴是道。从其核心和最高范畴中,可以看出其对传统理学进行了根本性的改造。他把道看成是天道与人道相统一的过程,即把道理解成天与人的具体的历史的统一的过程,体现了他的新的天人合一的理想。他以太极、诚释气,摆脱了传统理学的虚幻,也提升了气的抽象度。他还赋予性范畴以更感性的人道内容。 In Wang Fuzhi’s philosophy, Qi is the core category of his theory, but not the highest category, the highest category of philosophy is Tao. From its core and the highest category, it can be seen that it has made a fundamental transformation of traditional neo-Confucianism. He regards Taoism as the process of unifying heaven and humanity, that is, the process of understanding Tao as the unification of the specific history of heaven and man, embodies his new ideal of harmony between heaven and man. He Tai Chi, sincere release, get rid of the illusion of traditional Neo-Confucianism, but also enhance the degree of gas abstraction. He also gives sex categories more humanitarian content.