2005年,陈平原在接受查建英访谈时谈到一个学术上的“隔代遗传”问题,即:“八十年代的我们(指陈平原一代学者),借助于七八十岁的老先生,跳过了五六十年代,直到继承了三十年代的学术传统。”我读张攻非的纪实文学作品《命运记忆》,老想到陈平原所说的这个问题。但与陈平原不同的是,作为20世纪80年代开始活跃于中国新闻出版界的张攻非,他与老一辈文化人的关系,不是隔代遗传,而是直接遗传。 In 2005, when interviewed by Chai Eng-ying, Chen Pingyuan mentioned an academic question of “intergenerational inheritance”: “In the 1980s, we (referring to Chen Pingyuan scholar) Mr. Lao, who skipped the fifties and sixties until he inherited the academic tradition of the thirties. ”I read the fateful memory of the non-fictional literary work, and I always think of this issue as stated by Chen Pingyuan. However, unlike Chen Pingyuan, his relationship with the older generation of cultural people, as an active offender in the Chinese press and press circles in the 1980s, was not inherited instead of hereditary but directly.