1在一个普遍衰败的时代,回顾王阳明是一个很有意味的事情。王阳明最初上路时,依赖的是明代成为官学主体的朱熹学问。从他每次用朱子之“格物法”格竹子都大病的记录,我们可以发现,他后来对朱子和二程的批评,不是空穴来风,而是从身心上流淌过的反省。他把儒学推向了一个崭新的高度,尤其是晚明之后,阳明之学流入日本韩国,并推动时政的革新运动,使得阳明心学成为后来东亚儒学 1 In a generally decaying era, it is a very interesting thing to review Wang Yangming. When Wang Yangming was initially on the road, he relied on Zhu Xi, who became the main body of government in the Ming Dynasty. From his chronic illness recorded in Zhu’s Gehua Law, we can find that his later criticisms of Zhu and Cheng and Cheng were not groundless, but reflected introspectively. He pushed Confucianism to a whole new level. Especially after the late Ming Dynasty, Yangming’s study infiltrated into Japan and South Korea and promoted the revolutionary movement of current politics, making Yangming’s study of mind into later Confucianism in East Asia