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通过对“韦伯命题”的讨论,提出了不同于西方业缘资本主义的亚洲“亲缘资本主义”发展形态;反思了以革命、现代化等标准界定的宗族研究范式及其危机。指出在中国社会中,宗族并非简单的传统亲属制度,而是一种文化的实践;作为一种动态的不断适应社会演变的组织形态,可以跨越不同的社会,至今依然具有某些生命力;简单以文化进化论的观点来指涉宗族为封建落后的表征,以此判断中国社会落后的原因,乃是一种文化的误解。
Through the discussion of “Weber’s proposition”, this paper proposes the development pattern of Asia “kinship capitalism” which is different from that of the Western industry and reflects on the paradigm of clan research and its crisis defined by the standards of revolution and modernization. It points out that in Chinese society, the clan is not a simple system of traditional relatives, but a kind of cultural practice. As a dynamic organizational form constantly adapting to social evolution, it can cross different societies and still has some vitality so far. Simply The point of view of cultural evolution refers to the fact that the clan is the symbol of the feudal backwardness and the reason for judging the backwardness of Chinese society is a kind of cultural misunderstanding.