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屈原的悲剧带有必然性质已经在古今视域融合中被人们广泛地接受和认同。从阐释学的角度讲,屈原的悲剧实质是一种存在悲剧。他用个体存在的毁灭作为代价向人们揭示了生命内部所有的尖锐性、复杂性、荒谬性,以及生命存有的整个重负。究其根源,屈原准宗教性的知性思维方式与他悲剧的诞生不无关系。所以,更深层次地解读屈原带有意志性质的存在悲剧还应从他“国身通一”的思维切入,以屈原独特的世界观和价值关怀为视角,才更有利于对屈原的悲剧作出人性的解读。
The inevitable nature of Qu Yuan’s tragedy has been widely accepted and accepted by the people in the integration of the ancient and the modern. From the perspective of hermeneutics, Qu Yuan’s tragedy is a kind of tragedy. He used the destruction of individual existence as a cost to reveal to people all the sharpness, complexity, absurdity, and the entire burden of existence in life. Investigate its origin, Qu Yuan quasi-religious intellectual thinking and his birth is not unrelated. Therefore, a deeper interpretation of Qu Yuan’s tragedy with will nature should also be based on his thinking of “one body through one body”. From the perspective of Qu Yuan’s unique world view and value consideration, it is more conducive to human nature of Qu Yuan’s tragedy Interpretation.