论文部分内容阅读
本文通过对苏轼所用概念及命题的详细分析发现,苏轼以《苏氏易传》之注释为载体,在形而上与形而下两个层次对世界进行了的精细地分析。在苏轼看来,道与气是形而上的存在,道在万物中之运行亦称之为神,而阴阳二气之相交则打开了万物创生的生生之门。在形而下的世界中,有生有物,物转相生,万物以其存在的多重维度,形成了生动活泼、变化万千的世界。而人作为万物中之卓越的存在,则通过性的通道与道建立了声与闻的关系,进而成为“人能弘道”的主体。
Through a detailed analysis of the concepts and propositions used by Su Shi, this dissertation finds that Su Shi’s “Su Shi Yi Zhuan” is the carrier of the metaphysics and the metaphysics, and makes a detailed analysis of the world. In Su Shi’s opinion, Taoism is the metaphysical existence, and the Tao’s operation in all things is also called God. The intersection of yin and yang and Qi opens the door to life and creation. In the metaphysical world, there are living things, things turn from one life to another, and all things form a lively and changing world with its multiple dimensions. As a remarkable existence of all things, man has established the relationship between sound and smell through sexual channels and thus becomes the main body of “man can promote Hong ”.