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冯至从1924年接触到德国哲学家、诗人尼采的“好书”《查拉图斯特拉如是说》之后,一直关注尼采其人其说,对“孤寂”“正直”的尼采深表同情和尊敬。冯至对尼采思想的解读客观、理性,呈现出鲜明的学理化特征,这一点在他纠正中国知识界将尼采思想法西斯化的“强横式尼采”倾向的做法上得到充分体现。与此同时,冯至秉持“个人主义”与时代关怀相结合的原则,将从尼采等人处提炼的“决断”意识和“论战”精神贯彻到社会批评方面,并将从尼采处吸取的漂泊意识和“路的哲学”化为诗歌主题,从而使自己的批评和创作都弥漫着“尼采元素”。
Since 1924, Feng Zhi has been paying close attention to Nietzsche’s words to his “lonely” “integrity ” since he came into contact with German philosopher and poet Nietzsche’s “good book” “Zarathustra” Nietzsche expressed deep sympathy and respect. Feng Zhi’s interpretation of Nietzsche’s thought objectively and rationally shows distinctive academic features that are fully reflected in his attempt to correct the “tyranny of Nietzsche” tendencies that fascinated Nietzsche by Chinese intellectuals. At the same time, Feng Zhi upholds the principle of “individualism ” and the care of the times combined with the spirit of “decisiveness ” and “debate ” refined by Nietzsche and others to implement social criticism, The sense of wandering and the “philosophy of the road” learned from Nietzsche turned poetry into a theme that made both his criticism and his creation permeate the “Nietzsche Element.”