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在对自由主义理论进行回应的过程中,柯亨积极为社会主义平等进行辩护,并对马克思的分配正义理论进行重建。柯亨摒弃了将社会主义平等理解为结果平等的传统思路,借鉴当代平等主义的思考路径,将社会主义平等界定为某种形式的机会平等,并进一步将其定义为“可得优势平等”。虽然这种解读方法本身存在一定的问题,但是柯亨基于平等主义的机会平等的视角对社会主义平等的解读丰富了我们对社会主义的理解,并对构建当代马克思主义公平分配理论具有一定的启发意义。
In response to the theory of liberalism, Cohen actively defends the principle of socialist equality and reconstructs Marx’s theory of distributive justice. Cohen abandoned the traditional idea of understanding social equality as the result of equality and borrowed from the thinking path of contemporary egalitarianism to define equality of socialism as some form of equality of opportunity and further defined as “ ”. Although there are some problems with this method of interpretation, Cohen’s interpretation of social equality from the perspective of equality of egalitarianism enriches our understanding of socialism and has some enlightenment on the construction of contemporary Marxist theory of fair distribution significance.