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孔子道德哲学中一直存在“礼”与“情”之间的紧张,这一紧张在《论语·宰我问章》中有直接的体现。“礼”代表具有普遍性要求的道德规范,而“情”则具有个体殊异性,如何化解二者之间的紧张成为先秦儒家道德哲学的重大课题。孟子试图通过道德形而上学的建构,将个人的情、性与道德规范的价值根源都追溯至上天的途径来解决;荀子则承认二者之间的冲突,并提出用“化性起伪”的方法来加以解决。
There has been a tension between Confucian moral philosophy and “love” and “love”. This tension is directly reflected in the Analects of Confucius and the Zairian Question. “Ceremony ” represents the moral standard with universality requirements, and “Love ” has its own uniqueness. How to resolve the tension between the two becomes a major issue of Confucian moral philosophy. Mencius attempted to solve the root causes of personal love, sex and morality through the construction of moral metaphysics; Xunzi acknowledged the conflict between the two and put forward the suggestion of using " Method to be solved.