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我国古代文人以著述追求不朽可以概括为两种类型，一是司马迁式的舒愤，二是曹丕式的警悟。速老是理解曾丕文章不朽思想的精神底色。两相比较，前者的痛苦源泉比较直观，其舒愤式呼号容易激动人心；后者忧患内因比较隐晦难求，它同生命与生俱来的痛苦有联系。从社会层面观照；舒愤式类型较有价值和感染力；从哲学层面剖析，警悟式类型则更具有生命永恒意义。人生短暂的普遍性，建安文人短命的特殊性，现实促成文人速老的文化心理。沿逻辑合理延伸，在三曹和建安七子的诗文中，愁苦悲凄的否定性情感不绝如缕。哀死、伤疾、感乱、伤疫的主题很突出。《典论·论文》追求文章也始终是与生命的忧患意识紧密联系在一起的，在积极的理性反思中，将立德、立功、立言的儒学价值观念置于生命追求之中。警悟式触又到生命问题的核心，经过曹丕切入人生的体验和理论阐发，具有浓烈的生命追问色彩。其文化涵盖面更广，衣被后学非一代也。
The ancient literati in the pursuit of immortality can be summed up as two types, one is Sima Qian’s Shu Ang, the second is Cao Pi-style enlightenment. Speed ?? always understand Zeng Pi articles immortal thoughts of the spiritual background. Compared with the two groups, the pain source of the former is more intuitive and its Shu Ang call sign is easy to inspire. The latter is more obscure and difficult to find, which is linked to the pain of life. From the perspective of society, Shu-ang type is more valuable and contagious. From philosophical level, the type of enlightenment is more eternal meaning of life. The universality of short life, the peculiarities of short life of Jian’an literati and the cultural psychology that promote literati in the present. Along the logic of reasonable extension, in the three Cao and Jian seven poems, sorrow and sorrow negative emotions inexhaustible. The theme of sorrow, disability, chaos and wounds is outstanding. The articles of the “Theses and theses” are always closely linked with the sense of urgency of life. In the active rational reflection, the Confucian values of ritual, meritorious deeds and wise words are placed in the pursuit of life. After reaching the core of the question of life, the enlightenment style touches upon the experience and theory elucidated by Cao Pi and has strong life color. Its broader cultural coverage, after the non-generation of clothing also learn.