反动奴隶主阶级的代表人物孔老二为了实行“克己复礼’’的反动纲领,拚命鼓吹“天才论”。反革命野心家林彪要“复礼”,在思想路线上也效法孔孟,自比“天马”,搬出“英雄创造历史”的谬论。把“天才论”作为他篡党夺权的理论纲领,把自己说成是统治人民的“天才”历史是谁创造的?是英雄创造历史,还是奴隶创造历史?这是唯心史观和唯物史观长期斗争的一个根本问题。孔老二说什么“唯上智与下愚不移”,把劳动人民说成是只想小恩小惠的“小人”。事隔二千多年的今天,林彪所津津乐道的也是这一套。他把自己打扮成“天才”、“超天才”, In order to implement the reactionary program of “self-denial and reprieve,” Colonel Kong Laoji, the representative of the reactionary slave-class chiefdom, desperately advocated “genius theory.” The counter-revolutionary ambassador Lin Biao wanted to “rehabilitate” and follow the example of Confucius and Mencius on the ideological line, “Tianma” and move out of the fallacy of “Heroes to create history.” To use “genius theory” as his theoretical program to usurp party and government power, to describe himself as the “genius” of the people who ruled the history, to create history, whether the hero should create history, Is slavery creating history? This is a fundamental issue in the protracted struggle between the idealist and historical materialism. “What does it mean,” said Kong, who said that “only the upper hand and the lower stool do not move”, and that the working people are “villains” who only want small favors. Today, more than two thousand years have passed since Lin Biao relished this book, he dreamed himself as a “genius”, a “super genius”