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《燕行录》中出现的千山、医巫闾山、首阳山凝聚着燕行使者们的理念和精神。这三座山并不单纯是物理空间,它还提供了与中国文化相逢的契机;对于具有北学思想的朝鲜朝使者而言,这三座山本身就是充满文化意义的空间。千山与医巫闾山是参与燕行的一部分朝鲜朝先觉者们转变思想意识从而实现涅槃的象征性空间,而首阳山则是他们克服既存理念的惯性、补偿自尊的另一个空间。从这一点上看,位于燕行路程中的三座山具有重要的文化意义。
Qianshan, Yiwulvshan and Shouyangshan appearing in “Yanxing Lu” epitomize the concept and spirit of Yan-line envoys. These three mountains are not merely physical spaces. They also provide an opportunity to meet with Chinese culture. For the North Korean ambassadors with North Learning ideas, these three mountains are themselves spaces full of culture. Qianshan and Yiwulvshan are part of the Yan-line part of the North Korean pro-vision who change their ideology in order to achieve the symbolic space of nirvana, while the first Yangshan is their inertia to overcome the existing concept of another space to compensate for self-esteem. From this point of view, the three mountains located along the Yan-line have important cultural significance.