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一我从事马克思主义哲学研究伊始,就把注意力集中在认识论方面,认为既然由实践建构的体现“为我而存在的关系”①的为我之物是真善美的统一,那么这种真善美的统一就首先必须在指导实践的认识活动中得到贯彻,这就是说,认识活动是与真、善、美相对应的认知、评价和审美的统一,即认识活动中具有真善美相统一的机制。于是,我的第一部认识论专著的题目就是《马克思主义认识论与真善美》。正是出于自己的这种
At the beginning of my study of Marxist philosophy, I concentrated on the epistemology. I think since the embodiment of practice is embodied in “the relationship for me,” the thing for me is the unity of truth, goodness and beauty, Must first be implemented in the practice of cognition to guide practice. That is to say, the activity of cognition is the unification of cognition, evaluation and aesthetics corresponding to truth, goodness and beauty, that is, the mechanism of unity of truth, . Thus, the title of my first epistemological monograph is “Marxist epistemology and truth, goodness and beauty.” It is out of their own this