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“说”是先秦时期非常重要的言说行为,这种言说行为由于言说者的身份以及言说对象的差异而引起“说”本身内涵的重大区别。整体而言,祝官之“说”是一种仪式行为,它所指向的对象是神灵世界,而“解释”之“说”是以某种具体文本为前提的,“规谏”意义上的“说”所指向的对象是世俗的权力阶层。这些“说”的各种具体言说行为形成不同的文本,即仪式文本、解经文本及语类文本。《汉志》所录先秦小说在性质上可分为四类:一是《伊尹说》、《鬻子说》、《黄帝说》三种属于先秦的解经“说”体;二是《青史子》、《师旷》、《天乙》近于先秦祝官之“说”体;三是《周考》、《百家》近于先秦规谏意义上的“说”体;四是《务成子》、《宋子》属于先秦子书。《汉志》的这种分类其实是将“小说家”的学派观念与“说体”的文体观念杂糅在一起。
“Say ” is a very important act of speech during the pre-Qin period. Such a speech act causes a significant difference in the connotation of “say ” because of the identity of the speaker and the difference of speech objects. On the whole, Zhu Guan’s “say” is a kind of ritual behavior, which is directed at the world of gods, while the “explanation” of “explanation” is presupposed by a specific text. The object of “say ” in the sense of “admonish ” is the secular power class. Each of these “say” specific forms of speech creates different texts, namely ritual texts, scriptural texts, and textual texts. The Pre-Qin novels recorded by Han Chi can be divided into four categories according to their nature: one is Yin Yi, the other is Huangzi, Is “the history of the Qing Dynasty”, “teacher Kuang”, “Tianyi” near the pre-Qin Zhu Guan Guan’s “said” body; third is “Zhou test”, “Baijia” “Body; Fourth,” Cheng Cheng Zi “,” Song Zi “belongs to the pre-Qin Zi book. This classification of ”Han Chi“ is actually a combination of the school idea of ”novelist “ and the stylistic conception of ”body ".