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自改革开放恢复重建以来的社会学必须跳出西方社会学传统,立足中国实际,为我国社会建设与发展服务。这无疑便是郑杭生先生多年来积极倡导的社会学“理论自觉”和“建设性反思”之路。社会运行论、社会转型论、学科本土论、社会互构论等中国特色社会学理论的创造,是对现代性全球化进程中,中国改革开放30多年沧桑巨变产生的诸多社会问题的积极回应。先生的思想是社会的,也是时代的;是中国的,也是世界的。作为个体的生命可以泯灭,只有思想不会轻易死去,而且正是这思想形成人的伟大和全部尊严,成就着人的无限与永恒,甚至囊括整个世界。
Since the reform and opening up, sociology since the restoration and reconstruction must jump out of Western sociological tradition and base itself on China’s actual conditions and serve our country’s social construction and development. This is undoubtedly the road of sociology, “theory of consciousness” and “constructive reflection” advocated by Mr. Hang Hangsheng for many years. The creation of sociological theories with Chinese characteristics such as social operation theory, social transformation theory, subject indigenous theory and social mutualism theory is a positive response to many social problems arising from the vicissitudes of more than 30 years of China’s reform and opening up in the process of globalization of modernity. Mr. Shing’s thoughts are social as well as contemporary; they are both Chinese and the rest of the world. As an individual, life can be extinguished, and only thought can not easily die. And it is precisely this thought that forms the greatness and total dignity of a person, which results in the infiniteness and eternity of man and even the entire world.