王守仁字伯安,号阳明子,世称阳明先生,是我国明代著名的主观唯心主义集大成者.他应社会的需要,鉴于朱熹“理学”与自己的观点在“入门下手处,有毫厘千里之分,不得不辩”(《传习录》上),但又不能满足陆九渊“心学”的“只是粗些”(《传学录》下)的缺陷,炮制了一个严密、完整、庞杂而又富于思辨的“心学”体系.这个“心学”体系,不仅在我国明代曾一度占统治地位,对近现代哲学有深远影响;而且东跨白山、黄海传入朝鲜、日本,形成盛行一时的国外阳明学派.本文试图对其“心学”体系的结构作初步探索,以就教于同志们.(一)马克思指出:“人们的社会存在决定人们的意识”(《马克思恩格斯全集》第13卷第8页).一定的社会意识是一定社会存在的反映,王守仁的“心学”体系反映了明代的时代面貌.王守仁生活在明代中叶社会矛盾日趋 Wang Shouren word Bo Ann, Yang Ming Zi, the world said Mr. Yang Ming, is the Ming Dynasty famous subjective idealist master .He should be social needs, given Zhu Xi “Neo-Confucianism” and his point of view in the “ Have no choice but to debate ”(“ Chuan Li Lu ”), but they can not satisfy the shortcomings of“ only rough ”(under the biography of Lu Xue) in Lu Jiuyuan’s Theology, concocting a tight, complete and complicated But also rich in speculative “psychology.” This system of “psychology” not only once dominates the Ming dynasty in our country, but has a far-reaching influence on modern philosophy. In addition, the eastern crosses Baishan and the Yellow Sea into Korea and Japan (1) Marx pointed out: “People’s social existence determines people’s consciousness” (“Complete Works of Marx and Engels” Volume 13, page 8.) Certain social awareness is a reflection of the existence of a certain society, Wang Shouren’s “psychology” system reflects the face of the Ming Dynasty era. Wang Shouren living in the mid-Ming Dynasty increasingly social conflicts