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嵇康、陶渊明之玄学人生观各有不同,嵇康将其诗化、人间化,陶渊明将其生活化。嵇康和陶渊明由于身份地位、经济原因、死生态度、政治态度及性格差异等因素,或直接或间接地影响了他们对于山水和田园的不同走向,并对其玄学人生现造成了重要影响。嵇康和陶渊明的身上各自体现出“自然人”和“社会人”的一面,嵇康式的没有社会联系与承担的玄学人生观无法实现,而接近下层人民、亲身劳动的陶渊明为玄学人生观添上了生活的色彩,有了社会联系与承担的玄学人生观也因此得以实现。最终纯粹的玄学人生观不可能实行,陶渊明将玄学人生观生活化改造后,令它由独立存在而融为生活哲学中的一元,至此纯粹的玄学人生观湮灭,它由玄远走向了真实平淡的生活。
Ji Kang, Tao Yuanming metaphysical outlook on life is different, Ji Kang poetic, human, Tao Yuanming will be life. Ji Kang and Tao Yuanming directly or indirectly influenced their different landscapes and idyllic landscapes due to their status, economic reasons, attitude toward death, political attitudes and personality differences, and had an important influence on their metaphysics. Ji Kang and Tao Yuanming’s body embodies the “natural person” and “social person” side, Ji Kang’s no social connection and commitment of metaphysical outlook on life can not be achieved, and close to the lower people, working personally Tao Yuanming Metaphysical outlook on life add to the color of life, with social connections and bear the metaphysical outlook on life and therefore can be achieved. The final pure metaphysical outlook on life can not be practiced. After Tao Yuanming transformed the metaphysical outlook on life into a monolith in his philosophy of life, his pure metaphysical outlook on life has annihilated it from a profound to a true dull life.