我国古代笑话是几千年来人民群众的口头文学形式。这些笑话当中,有的揭露了当时社会的各种矛盾;有的反映了丰富多采的阶级斗争和生产斗争生活。这些笑话融文学性、趣味性和哲理性为一体。引用笑话,阐明哲理、是寓教于乐的好形式。 1.“东家丧母,往祭,托馆师撰文,乃按古本误抄祭妻父者与之。识者看出,主人大怪馆师,馆师曰:‘古本是刊定的,如何会错?只怕是你家错死了人！’”《广谈助》 试析:这位馆师是一个典型的教条主义者。这种人办事的出发点是唯书不唯实。书本是前人实践经验的总结,反过来要为实际服务。办任何事情,都要做到一切从客观实际出发,根据实际需要运用书本知 Ancient Chinese jokes are the oral literary form of the people for thousands of years. Among these jokes, some expose various social conflicts at the time; others reflect rich and varied class struggles and production struggles. These jokes are literary, interesting and philosophical. To quote jokes, to clarify philosophy, to be a good form of entertaining. 1. “Emperor’s mother lost his mother’s family and made a memorial service. The teacher in charge of the library is misunderstood by his wife and father. According to the person who knows, the master is curious about the pavilion’s teacher and the teacher’s teacher:” The ancient book is published. How Wrong? I’m afraid your home is the wrong person!’’ “Guang Tan Zhuan” Analysis: This curator is a typical dogmatist. The starting point for such people to do things is that they are not book-or-only. The book is a summary of previous experience, and in turn, it should serve the real. To do anything, we must do everything from objective reality and use books according to actual needs.