笔者近于国家图书馆古籍馆查阅河北学者贾恩绂相关著作时,在其《定武学记》中发现严复写给贾的一封书信,题为《严几道先生来书》,全文如下:佩卿先生执事,侯烈公邮书来皖,并寄示大著《定武学记》一册。雒诵首尾,寅服无量。曩在京师,高轩过门,未遂倒屣,至今思之,辄深失人之悔。事会一往,不可攀缘,未知何时乃得合并耳。所录于“学”、“行”分两大支,而要指以戒惧、慎独为孔门小乘,标悲天悯人、泽民益世为宗,此其志量,不但同符孔孟,实举一是宗教而兼包之。净名居士毗耶示疾,王伯安 When the author visited the related works of Gien Geng, a Hebei scholar, in the ancient library of the National Library of China, he found a letter from Yan Fu to Jia in his book Ding Wu Xue Ji, entitled “The Book of Yan Dao Dao”, the full text of which is as follows: Mr. Qing deacon, Hou Liegong post to Anhui, and sent a large “book of fixed learning” a book. Recitation tail, Yin service immeasurable.曩 in the capital, Gao Xuan door, attempted down 屣, so far thinking, noose deep regret. Going together, can not be clinging to the edge, it is unknown when the merger ear. Recorded in the “learning ”, “line ” is divided into two branches, but to refer to the fear of fear, the priest alone as the door theravans, the standard compassionate people, Zemin world as the case, the volition, not only with Fu Confucianism For one thing, it is religion and both. The net name lay adjoin Jesse disease, Wang Boan