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台湾排湾族女作家利格拉乐·阿女乌女性主体建构的心理历程,不仅是对台湾地区特定的“家国”政治、族群政治以及台湾“中产阶级的女性主义”逻各斯话语的抗争与质疑,同时更突显了作为台湾地区边缘族群的女性经验与之不断协商与对话的姿态;相较于主流女性主义通常以为完全代表了所有不同社会结构的女性权益的诉求路径,阿女乌的身分建构及其话语实践无疑也具有理论话语与经验范型互为关系的启示意义。
The psychological course of the construction of female subjects in Taiwan’s Paiwan women’s writer Legola-nga is not only a matter of specific “homeland” politics in Taiwan, ethnic politics and Taiwan’s “middle class feminism” The conflict and doubt of Sri Lankan discourse, at the same time, the attitude of women’s consultation and dialogue with the marginalized ethnic groups in Taiwan has been highlighted. Compared with the appeal path of female feminism which is generally represented by all mainstream social groups, The construction of a woman’s identity and its discourse practice undoubtedly also have implications for the relationship between theoretical discourse and empirical paradigm.