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宋儒之中 ,以朱熹论心最为详尽 ,元儒吴澄 ( 12 4 9— 1333)有关“心”的见解基本未出朱论范围 ,但吴澄并非照本宣科式地“述朱” ,而是有其自身特色 ,换言之 ,吴澄之于朱熹不仅仅“照着讲” ,同时也“接着讲”。在此意义上 ,可以说吴澄对理学心论作了一个总结。参考朱熹心说的框架 ,文章将吴澄的心之诸说概括为四个命题 :( 1)心为知觉 ;( 2 0心为主宰 ;( 3)心具众理 ;( 4 )太极之心与剧贼之心。
Among Song and Confucianism, the most detailed explanation of Zhu Xi’s philosophy is that the opinions of Wu Cheng (12 4 9- 1333) on the “heart” of Yu Ru basically did not fall into the scope of Zhu’s theory. However, Wu Cheng did not follow the principle of “describing Zhu” Own characteristics, in other words, Wu Cheng of Zhu Xi not only “according to say”, but also “then talk.” In this sense, it can be said that Wu Cheng made a summary of the theory of mind. With reference to the frame of Zhu Xi’s heart, the article summarizes Wu Cheng’s heart as four propositions: (1) heart is perception; (2) heart is dominated; (3) And the thief’s heart.