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藏富于民是中国古代思想家有关国家与人民之间物质财富分配关系中的一种经济思想。中国的富民思想源远流长,远在我国春秋以前的文献《尚书》中,即有“裕民”、“惠民”的记载;《周易·益》亦云:“损上益下,民说无疆”。它们都把重视人民的利益视为统治者的德政,把充裕人民的物质财富视为实现治国安民的基本原则。自先秦以来2000多年间,富民思想在中国经济思想界不断出现,它所反映的阶级内容与时代意义,亦随时代的变迁而有不同。春秋战国时代,随着社会经济的发展和阶级关系的变化,儒家
The possession of wealth to the people is an economic thought of the ancient Chinese thinkers in the distribution of material wealth among countries and peoples. The idea of enriching the people in our country goes back to ancient times. It is far away from the “Shangshu” literature before the Spring and Autumn Period in our country, namely, “Yue Min” and “Huimin” People say no boundaries ". All of them regard the emphasis on the interests of the people as the ruler’s morality and regard the material wealth of a sufficient number of people as the basic principle for realizing the goal of governing the country and the peace of the people. Since the pre-Qin period, over 2000 years ago, the idea of enriching the people has constantly appeared in the Chinese economic and ideological community. The class content and the contemporary significance it reflects have also changed with the change of the times. Spring and Autumn Period, with the social and economic development and changes in class relations, Confucianism