大儒王闿运入主成都尊经书院、开启蜀学新风,这已是学界耳熟能详之事。他睥睨世人,蜀地学人自然进不了他的法眼。在成都期间,他与李、蓝农民起义军的“来归者”、后任四川提督的唐友耕(晚清时节,四川边地的袍哥老大被尊为“帽顶”。唐为云南人,练武起家,曾与李永和、蓝大顺起义军血战,俘虏翼王石达开至成都凌迟)频繁往来,深情款款,这是历来未被史家注意过的一个交往之谜。我们从王闿运的蜀地交往史里,可以窥见晚清成都的诸多实情。一官场人士总是渴望利用亲上加亲来拧成 Confucianism, Confucianism, Confucianism, Confucianism, Taoism, Confucianism, Buddhism, Taoism, Buddhism, Confucianism He wanders the world, Shu natural learning can not enter his eyes. During his stay in Chengdu, he and Li Lan peasant uprising army “go back by ”, later governor of Sichuan Tang Yougeng (late Qing dynasty, Sichuan border gown boss was , Started martial arts, and Li Yonghe, Blue Dashun uprising army bloody war, prisoners of war Wang Shida open to Chengdu Ling later) frequent contacts, affectionate section, which has never been historians have noticed a deal of mystery. We learned from the history of Wang’s friendship and exchange of land in Shu, you can see the facts of late Qing Chengdu. Officials are always eager to use pro-relatives to turn into