我们既讲了乐的解释,现在再来讲仁者不忧这一条。我们以前说仁,就是照他自己生命之理去生活。仁者的生命(即是仁)自己会涌现出来,不待外面去拨动。孔子的生活也是听他自己涌现。所以忧者就是欲念,就是欲求,就是找。仁者时常关怀旁的事情,容易有所感受,所以他容易悲,容易哭,容易愁,但他到感触而止, We have explained the music very well. Now, the benefactors do not care about this one. When we say kindness, we live according to the principles of his own life. Benevolent life (that is, benevolence) will emerge by itself and will not wait for the outside to call. Confucius’s life is also to listen to himself emerge. Therefore, people who want to worry about, that is desire, is to find. Benevolence often cares next to things, easy to feel, so he easily sad, easy to cry, easy to worry, but he felt it,