三、袁牧性灵说性灵说是我国古代诗论中具有美学价值的理论之一。它主要是指明代公安派、竞陵派特别是清代以袁枚为首的性灵派的诗歌理论观点。古代文论著作中首先采用“性灵”一词的是南朝刘勰的《文心雕龙》:“仰观叶曜,俯察含章,高卑定位,故两仪既生矣。惟人参之,性灵所钟,是谓三才。”这里的“性灵”是指人的才智或秉性灵秀。这种对人的本质的认识虽然不是直接论诗, Third, Yuan Mu said that spirituality and spirituality are one of the theories that have aesthetic value in ancient Chinese poetry theory. It mainly refers to the Ming Dynasty Gong’an School, Jing Ling School, especially in the Qing dynasty headed by Yuan Mei’s spiritual school of poetry theory point of view. In the works of ancient literary works, firstly, the word “spirituality” is used in Liu Wen’s “Wen Xin Diao Long” in the Southern Dynasties: “Yang Ye, The spirit of the clock, is that the three. ”“ Sexual spirit here ”refers to the human intelligence or nature of spirituality. Although this kind of understanding of human nature is not a direct theory of poetry,