本文拟关联老子的“法自然”之道与不言之教,寻绎其“为身”而“为天下”的措思脉络,抉发老子治化思想的微旨,勾勒出老子论治化的原始要终的致思线索,即朴—朴散—复归于朴,对“无为”而“治”之意趣有所推阐,并从人生无待与有待的视野检讨了老子治化观的局限。 This article intends to correlate Laozi ’s “law of nature ” and the teachings of nonsense, to find out its curse of “for the body ” and “for the world ”, Outlines the original and final clues to the treatment of Lao Tzu, that is, Park - Park San - reverted to Park, to “inaction” and “governance” of the implication has been elaborated, and from no life to be and Awaiting vision examines the limitations of the concept of the cure of Lao Tzu.