“坚白之辩”是我国最古的论辩。盈宗代表了素朴的唯物论,离宗首领公孙龙则从“自在之物”返回到“为我之物”,讨论个别之物和一般之物在感性直观和观念直观中的实现,而呈现于意识中的一般之物是相互分离,独立自藏的,据此,公孙龙提出了“天下故独而正”的正名原则。 The argument of “Hard White” is the oldest argument in our country. Yingzong represents the naive materialism, and Kusunong, the leader of the Ancestry, returns from “things in the comforts” to “things for me” to discuss the realization of individual things and things in the intuitive intuition and intuition of ideas, The common things in consciousness are separated from each other and are self-contained. Therefore, Kung-sun Lung proposed the principle of “just being the same in the world”.