时间在康德那里是作为认识论中感性直观范畴处理的,在他那里有表象的时间性,却没有作为概念的时间。海德格尔从存在论上区分本真的源始时间和非本真的流俗时间,并提出了在康德那里并未得到揭示的“时间性”概念,进而区分出作为存在之时间变化的时间性“temporalitt”与作为此在存在方式的时间性“zeitlichkeit”。正是在海德格尔这里,时间成为理解生活、历史世界的核心范畴。 Time is dealt with in Kant as epistemological category of intuition and intuition, and there is temporality of appearance in him, but there is no time as concept. Heidegger differentiates the origin of time from the truth of innocence in existentialism and proposes the notion of “timeliness” that was not revealed in Kant, and then distinguishes the change of time as existence Temporality “temporalitt” with “zeitlichkeit” as a temporality in the way of being. It is at Heidegger here that time has become a central category for understanding life and the history of the world.