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在认识论领域内,康德认为:第一,尽管现象离开主体的能动统一而无法存在,但现象所具有的客观性却根源于物自体的客观实在性。第二,主观联想之可能成为具有客观性的根据,就在于经验实在论意义上的现象自身的客观亲和性。第三,自我意识与对象意识同时存在于主体,而自我意识综合统一功能的发挥有赖于对象意识的存在。第四,感知判断只有主观有效性,而经验判断才是客观的,即普遍必然的对所有人都有效的判断。经验判断之所以有效,在于它的合乎法则性。而合乎法则性必须由理性(知性范畴)作用于感性材料才能获得。
In the field of epistemology, Kant thinks: First, although the phenomenon can not exist without the active unification of the subject, the objectivity of the phenomenon is rooted in the objective reality of the thing itself. Second, the subjective association may become objectivity basis, lies in the empirical sense of the phenomenon of the objective affinity of their own. Third, self-awareness and object awareness exist in the main body at the same time, and the integrated function of self-awareness depends on the existence of object awareness. Fourth, the perception of judgments only subjective validity, and empirical judgments are objective, that is generally inevitable judgments for all people. The reason why empirical judgment is valid lies in its conformity to the law. And the rule of law must be rational (intellectual category) on the emotional material can be obtained.