《论语》等儒家元典中的“忠恕之道”再生产着“君本位等级制”。如果“忠”侧重“尽己事上”而“明明德”的“真理性”要求 ,那么 ,“恕”则侧重“推己接下”而“得众使民”的“权力性”要求。这是“第一轴心时代”造就的政治伦理通则 ,古今中外 ,概莫能外。所谓“己所不欲 ,勿施于人” ,几千年来 ,最能知“己”而自居“己”的儒士或知识分子 ,大都在“大义”上极尽至善解释之能事 ,以为自己在做着“成人仁 ,助教化”的大业 ,庶不知乃是“为尊者讳 “The Analects of Confucius” and other Confucian patriarchal “loyalty and forgiveness of the road” reproduce the “Jun-based hierarchy.” If “loyalty” focuses on the “truth” requirement of “doing everything else” and “making virtue”, then “forgiveness” focuses on the “power” requirement of “pushing forward and succeeding” and “making the people and the people”. This is a general rule of political ethics created by the “first axis era” and can not be changed at all times and in all countries. The so-called “do not want to impose on others”, for thousands of years, most of the Confucian scholars or intellectuals who know themselves as “their own” while they are themselves “themselves” mostly do their best to explain things in the “great righteousness.” , That they are doing “adult benevolent, help teach” the cause, Shu do not know but "respect for the taboo